The far eastern region of India, Nagaland is where tales of incredulity can be weaved. And some of them would be true. The capital of Kohima is still untouched either by rail or air. Though India has a single time zone, the country’s administrative managers did not really take into account the northeastern region’s horological requirements. So when the clock reads 4 am, and when people in New Delhi would be still sleeping in the darkness of the night, Nagaland would already have been woken up by dawn.
Nagaland has around 16 major tribes and another 14 minor tribes with each tribe having their own lingua franca. English is the official language but the common dialect is Nagamese, a jumble of many Indian languages through which the tribes can converse. Each tribe is different from the other in terms of physical characteristics. While the Angamis can be tall, fair and powerfully built the Mundaris can be short. A dissertation I came across in Kohima even had a mention of each tribe’s charecteristics in terms of selfishness, cunningness besides courage.
The Konyak tribesmen till a few decades back were headhunters. This and other traits are supposed to be proof that the Nagas trace their ancestry to Borneo and nearby islands. Theories abound, some linking the Nagas to Phillipines while the most tradition ones include China descent. What is undisputable though is that the Nagas have Indo-Mongoloid features and though the history of Nagaland is sketchy at best, the tribes have been existing from a long period even before the Ahoms crossed into India from Northern Myanmar.
The British East India Company during the 1850’s had colonised Assam and had set up quite a few tea plantations. The Naga tribes were impudent with their raids into Assam and proved to be quite a nuisance to the by now entrenched British. So during a series of military raids, the British subjugated the Naga tribes and that was the beginning of the colonisation of the tribes and the accretion of the British Empire in the North East.
After the retreat of the British, this region became part of India through inheritance and the first rebellion of a few Naga groups began almost immediately and continues to this period. The primary objective of the Naga groups is autonomy and creation of Greater Nagaland comprising of all the Naga tribes including areas in present Myanmar.
So even though there is relative peace in Kohima and the other areas under the strict supervision of the police and intelligence forces, the political aspirations of Nagaland have still not been solved. It was in this light, we made the trip to Kohima facilitated by the primary interlocutor of the peace process between the Naga groups and the Indian government. Hosted by a gracious and erudite Joint Director, IB we were accompanied by an intelligence official throughout our trip which can be quite greatly embarrassing for people not used to being chaperoned by. But Alo(name changed) proved to be of good company and provided an insight which was very much required.
Inspite of the very feudal history of Nagaland, present day Kohima abounds with happy people. It is a hilly town where tourism does not yet dominate the skyline. The primary source of income which is as much as 60% is from working in various government offices. It is the younger generation that seems to be more entrepreneurial.
Christianity soon followed the British into Nagaland (especially the Baptist Christians) and the Nagas are now predominantly Christians. New churches are being built and the development and contentment of the present Naga society can be attributed to Christianity and the money being brought in by the missionaries. Culturally the younger Nagas identify themselves more with South Korea and dubbed Korean soap operas are much more popular than any Bollywood imports. Naga men and women are likely to model themselves after Korean pop stars who again incidentally model themselves after American icons. It is all a circle of life considering that the Mumbai film industry is hugely influenced by American pop culture.
Nagaland is famous as the state where dog meat is considered a delicacy. But after understanding the topography and history, it is quite evident that the Naga tribes found it very difficult to become an agrarian society amidst the very thick jungles and hills and ultimately whatever moved became a source of food.
Things to do and places to visit
The night streets of Kohima during the Hornbill festival was a gastronomic delight and can easily transport you to the streets of Bangkok. The most delicious meats were on display either in a barbequed, skewered or roasted form.
Dzuoko valley is a 2 day trek from Kohima. It takes you to lush and verdant valleys which are very unique to look at. Mt Japfu, Nagaland’s second highest peak is located here.
A half an hour trek from the last road head near Jotsoma village lies the wildlife sanctuary of Pulie Badze. Pulie Badze has is part of local folklore and the story is explained at the top of the peak which is part of the sanctuary. The short trek from the end of the motorable road to the peak takes you to a height of 2400 metres and if you are brave enough to withstand the winter cold and the darkness of the forest after discounting any safety issues, it can offer brilliant views of Kohima town. A minor chill went up my spine as I saw the town transform into a fog-enveloped ghost town and this could have been straight out of any adventure movie. Leeches abound if the trek is undertaken in the rains.
Happens from the 1st to 10th of December. All the tribes come together to show their culture as in the olden days in the village of Kisama and to me it remained a great photographic opportunity but the soul was non-existent.
Rock is making Kohima an alternative destination to Shillong, the supposed Rock capital of India. Experience the rock festivals in Nehru stadium.
Kohima War Cemetery – The greatest battle of World War II arguably and along with the World War 2 Musuem in Kisama presents the heroism of Japanese, British and Indian soldiers during World War II